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耶穌基督後期聖徒教會
後期聖徒教會耶穌已復生頌揚救主的生平、犧牲和復活了解更多我們的信仰認識耶穌基督後期聖徒教會 認識耶穌基督認識祂並跟從祂找出你生活的意義尋求神的觀點駕馭人生中的挑戰發掘力量、方向和平安歡迎所有的人。造訪你附近的教堂。我們是以基督為中心的社群，竭盡所能去愛人和為人服務。這裡有你的一席之地。尋找你附近的教堂。尋找常見問題後期聖徒是基督徒嗎？ 是！身為耶穌基督後期聖徒教會的成員，我們相信耶穌基督是神的兒子，也是世界的救主。祂對我們每個人的愛，遠超乎我們想像。我們認為自己是耶穌忠誠的信徒。雖然我們有些信念與眾不同，但我們相信透過耶穌基督的生命、傳道、犧牲和復活，祂拯救我們脫離罪、受苦和死亡。進一步了解我們的信仰。教會聚會是什麼樣子？ 教會聚會的時間因聚會單位而異，但可以肯定的是，會先有一個每個人都可以參加的主要崇拜聚會，接著是給兒童、青少年和成人的課程。每個人都可以參加的聚會稱為「聖餐聚會」。這個聚會包含唱詩歌、作祈禱，並且每個禮拜由不同的會眾成員佈道（即「演講」）。但這聚會最重要的環節是，我們會在領受聖餐（類似於聖體）時記念救主。進一步了解星期日聚會，或尋找你附近的教堂。耶穌基督後期聖徒教會為何會有聖殿？ 對後期聖徒而言，聖殿和教會的其他建築物不同。聖殿是後期聖徒接受有關神和耶穌基督的特別指示的地方。在聖殿裡，成員與神訂立永恆的聖約（或承諾）。這包括承諾要遵守誡命、奉行耶穌基督的福音、在婚姻中保持忠誠，並藉著分享來彼此看顧。 此外，由於我們相信家庭是永恆的，因此在聖殿內所做的許多事工，是要使家庭關係更穩固。在聖殿中締結的婚姻不是「到死亡才將你們分離」，而是會持續到永恆。父母和子女在聖殿裡成為永恆的家人。如果有人代替祖先執行這些神聖的教儀，祖先也接受這些教儀，他們就可以獲得聖殿的所有祝福。聖殿是個忙碌的地方！摩爾門經是什麼？ 摩爾門經是一部受靈啟發的經文，教導我們關於神和耶穌基督。這本書能幫助我們獲得個人生活的指引，也能幫助我們感覺更接近耶穌基督。這本書的書名從何而來？數百年前，一位名叫摩爾門的古代先知彙編了他的人民的紀錄。他們面臨到許多和我們一樣的挑戰，也和我們一樣，在轉向耶穌基督的時候，找到了力量。索取免費的摩爾門經。摩爾門經和聖經比肩而立，是耶穌基督的另一部約書並見證祂身為世界救主和救贖主的神聖使命。聖經和摩爾門經攜手，讓我們更了解神對我們所有人的大愛，也能幫助我們更接近祂。 進一步了解聖經和摩爾門經如何共同效力。我們相信聖經嗎？ 是的。聖經是神的話語，是一部神聖的經文，遵循其中的教導會為我們的生活帶來喜樂。除了聖經之外，我們也從耶穌基督後期聖徒教會特有的其他經文中尋找靈感。這些經文都在教導我們有關神和耶穌基督的重要真理。進一步了解我們對聖經的信念。顯示更多更加與神接近。與傳教士見面。註冊來選擇線上或親自見面。我們會回答你的問題，向你介紹當地的教會社群。申請拜訪希望的信息前方還有許多美好的事物。在未來的日子，我們將看到救主能力的最偉大顯現，那將會是世人前所未見的。從現在到祂「有能力，有大榮耀」（約瑟·斯密——馬太1：36）返回之前，祂要將無數的恩典、祝福和奇蹟，賜給忠信的人。羅素·納爾遜耶穌基督後期聖徒教會的先知暨總會會長一個專注於信仰耶穌基督的社群在教會裡會做哪些事教會是一處可遠離日常紛擾的避風港——你可以在那裡和其他想要變得更像耶穌的信徒一起崇拜神。我們歡迎你的來訪！了解更多我們的信仰我們所有的信仰都以神和耶穌基督為中心。進一步了解我們的信仰，以及這些核心信仰如何能啟發你跟從救主。探索認識我們你會發現，世界各地都有耶穌基督後期聖徒教會的成員。我們是你的朋友和鄰居，一起努力讓這個世界變得更美好。關於我們取得教會的最新消息。美好的事情正在世界各地發生。取得教會計畫、活動、救災工作等最新資訊。造訪新聞室尋找你附近的教堂與傳教士見面索取摩
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The Church of Jesus Christ of Latter-day Saints
Church of Jesus Christ of Latter-day SaintsThe Church of Jesus Christ of Latter-day Saints OverviewThe Church of Jesus Christ of Latter-day Saints is a worldwide faith of over 17 million members centered on the belief that everyone on earth is a son or daughter of a loving God1 and that His Son, Jesus Christ, saved the world from sin and death. Jesus Christ invites all of God’s children to come unto, follow, and become more like Him.2Mission of the ChurchThe mission of The Church of Jesus Christ of Latter-day Saints is to help all of God’s children come to Jesus Christ3 through learning about His gospel, making and keeping promises with God (covenants), and practicing Christlike love and service.4Members of the Church believe in helping individuals and families fulfill the commandments to love God and to love your neighbor.5 Members do so by living the gospel of Jesus Christ,6 caring for those in need,7 inviting all to receive the gospel,8 and uniting families through family history and temple work.9Worldwide CommunityThe Church has over 30,000 congregations in more than 160 countries and territories. Each of these congregations is a local group of Saints who serve, teach, inspire, and mentor each other as they strive to overcome personal challenges and hardships, and each is led by nonpaid leaders10 selected from the congregation who serve on a limited-time, volunteer basis.The Church provides gospel resources and programs in over 110 languages. It also operates several universities; a religious education program for youth and young adults with enrollment of more than 400,000 in 170 countries; FamilySearch, the world’s largest genealogical organization; and a vast humanitarian aid program across the globe. The Church’s worldwide headquarters are located in Salt Lake City, Utah.Restoration of the Church of Jesus ChristWhile Jesus Christ was on the earth, He established His Church. Following His death and the deaths of His Apostles, some of the precious truths He taught and His sacred authority were lost for a time.11 This time period is known as the Great Apostasy.In the spring of 1820, a young man named Joseph Smith prayed to God with great concern for the salvation of his own soul and to know which church he should join. God and Jesus Christ appeared to Joseph12 and began to prepare him to bring back (or restore) the precious truths and the sacred authority that had been lost from the Church Jesus Christ formed while on the earth. Under the Lord’s direction, Joseph Smith organized The Church of Jesus Christ of Latter-day Saints on April 6, 1830.Through the power of God, Joseph Smith translated an ancient record written by prophets who lived on the American continents and taught and testified of Jesus Christ.13 This ancient record is called the Book of Mormon and stands alongside the Bible as another testament that Jesus Christ is the Son of God and the Savior of mankind.NotesSee Romans 8:16.See Matthew 5:48.See Matthew 11:28.See Matthew 25:40.See Matthew 22:37–40.See John 13:15.See James 1:27.See Matthew 28:19–20.See 1 Corinthians 15:29.See 2 Thessalonians 3:7–10.See 2 Thessalonians 2:1–3.See Joseph Smith—History 1:15–20.See Joseph Smith—History 1:30–35.Related ContentJesus ChristLearn about the life and teachings of Jesus Christ.LeadershipSee the organization of the Church and how it works.HistoryLearn how the Church came about and what it means.FamilySearchIt’s all about family. FamilySearch is a nonprofit family history organization dedicated to connecting families across generations.CaringLearn about the Church’s efforts to care for those in need. Last Updated On 4 May 2
扫地机器人LDS激光导航和ToF雷达导航有什么区别? - 知乎
扫地机器人LDS激光导航和ToF雷达导航有什么区别? - 知乎首页知乎知学堂发现等你来答切换模式登录/注册雷达雷达导航扫地机器人扫地机器人LDS激光导航和ToF雷达导航有什么区别?扫地机器人LDS激光导航和ToF雷达导航有什么区别，各有什么优劣，来个大神讲解下显示全部 关注者57被浏览352,421关注问题写回答邀请回答好问题 5添加评论分享26 个回答默认排序知乎用户 TOF 雷达导航技术是新人，激光雷达导航技术是老将目前国内激光雷达导航技术相对 TOF 雷达导航技术更加成熟，所以大多数扫地机器人还是采用的激光雷达技术，而 TOF 雷达导航技术是近期才开始火起来的技术想了解如何选购扫地机器人，或者是更多其它产品，可以点击下面的文章，里面会有很详细的介绍这两种导航技术具体区别如下：1、LDS 激光导航：激光导航系统的基本原理是发射光束然后再弹回来，以此测绘出机器人和目标地点的距离来绘制一张地图，这个地图是非常基础的二维的图像缺点是无法探测到落地窗、落地镜、花瓶等高反射率物体2、TOF 雷达导航：TOF 是指光的飞行时间，原理是把激光进行调制，射出去后计算空中飞行的时间进而再得出这个距离，所以说它是非常灵敏的说的直白一点就是其由一组人眼看不到的红外光(激光脉冲)向外发射，遇到物体后再反射到摄像头结束，计算从发射到反射回摄像头的时间差或相位差，得到一个立体 3D 模型的成像技术虽然相对来说 TOF 雷达技术对于物体识别更加精确，但是目前在国内的应用其实并不太多，因为技术相对来说还不太成熟而激光导航，已经在国内广泛应用于扫地机器人产品的使用上，所以其实相对来说，激光导航在国内会更加的成熟一点，但是也不排除正在往 TOF 雷达导航方面发展LDS 激光导航产品推荐：1、石头扫拖机器人 G10 （售价：4199 元）1、石头 G10 采用的是激光雷达导航技术，导航和避障效果都是十分不错的，基站可以做到自动补水，拖布自清洁，基站自清洁，达到解放双手的效果2、2500pa 的大吸力，清扫效果好，并且在平板震动拖布上自带抗菌的功效，更加的卫生3、带有超声波自动识别功能，遇到地毯会自动抬起抹布，不用担心弄湿抹布2、石头扫拖机器人 T8（售价：2899 元）1、采用的也是 LDS 激光雷达导航技术，也是一款扫拖一体的机器人，吸力达到 4200pa 的大吸力2、主刷配置的是胶刷，适合有宠物和头发比较多的家庭使用3、配置自动集尘的功能，可以一个月左右倒一次垃圾，不用打扫一次卫生倒一次垃圾，更加的方便和卫生、避免了二次污染的情况TOF 雷达导航产品推荐：1、美的 W11（售价：3999 元）1、美的 W11 采用的是 TOF雷达导航，导航系统的精度达到了厘米级，基站配备全自动清洁站，有自清洁拖布，自动补水，自动烘干等功能2、拖布配置的是 10mm 的长绒吸水拖布，吸水，容尘能力相比传统的平板式更强，拖布每分钟的转速达到了 200 转，同时附加了增压功能，达到人手清洁的效果4、自带 220ml 的电控水箱，拖地过程中时刻保持拖布的湿度，不会出现拖布太干清洁不干净的问题编辑于 2022-05-19 16:21赞同 652 条评论分享收藏喜欢收起悟峣咨询机构情感咨询/心理咨询/心灵创伤/焦虑/抑郁/助眠减压 关注如今扫地机器人已经是日常生活中使用频率非常高的一件物品，扫地机器人品牌型号多、更新速度快，各种全新技术应接不暇，如果不是经常关注数码领域的朋友，在购买扫地机器人时常常会发懵。如果你对数码领域不了解又想买高性价的扫地机器人的话，那相信这篇文章会帮助到你。如果有喜欢的品牌可以看看这篇文章：2022年高性价比扫地机器人推荐（沃克斯/石头/美的/云米）编辑于 2022-03-24 15:07赞同 10添加评论分享收藏喜欢
Church of Jesus Christ of Latter-day Saints (LDS) | Description, History, & Beliefs | Britannica
Church of Jesus Christ of Latter-day Saints (LDS) | Description, History, & Beliefs | Britannica
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Church of Jesus Christ of Latter-day Saints
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Church of Jesus Christ of Latter-day Saints
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Also known as: Mormonism
Written by
J. Gordon Melton
Distinguished Professor of American Religious History, Institute for Studies in Religion, Baylor University; Director, Institute for the Study of American Religion, Woodway, Texas. Author of La Chiesa...
J. Gordon Melton
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Mar 3, 2024
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Article History
Table of Contents
Mormon temple
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Category:
History & Society
Also called:
Mormonism
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Date:
1830 - present
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Headquarters:
Salt Lake City
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Areas Of Involvement:
Christianity
millennialism
revelation
Second Coming
family
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Related People:
Eliza Roxey Snow Smith
Wilford Woodruff
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Church of Jesus Christ of Latter-day Saints (LDS), church that traces its origins to a religion founded by Joseph Smith in the United States in 1830. The term Mormon, often used to refer to members of this church, comes from the Book of Mormon, which was published by Smith in 1830; use of the term is discouraged by the church. Now an international movement, the church is characterized by a unique understanding of the Godhead, emphasis on family life, belief in continuing revelation, desire for order, respect for authority, and missionary work. Its members obey strict prohibitions on alcohol, tobacco, coffee, and tea and promote education and a vigorous work ethic.The Church of Jesus Christ of Latter-day Saints is headquartered in Salt Lake City, Utah, and had more than 16 million members by the early 21st century. A significant portion of the church’s members live in the United States and the rest in Latin America, Canada, Europe, Africa, the Philippines, and parts of Oceania.Another Mormon denomination, the Community of Christ (until 2001 the Reorganized Church of Jesus Christ of Latter Day Saints), is headquartered in Independence, Missouri, and had a membership of approximately 250,000 in the early 21st century. History Joseph Smith and MoroniMoroni delivering the Book of Mormon to Joseph Smith, lithograph, 1886.(more)In western New York state in 1823, Joseph Smith had a vision in which an angel named Moroni told him about engraved golden plates buried in a nearby hill. According to Smith, he received subsequent instruction from Moroni and, four years later, excavated the plates and translated them into English. The resultant Book of Mormon—so called after an ancient American prophet who, according to Smith, had compiled the text recorded on the plates—recounts the history of a family of Israelites that migrated to America centuries before Jesus Christ and were taught by prophets similar to those in the Old Testament. The religion Smith founded originated amid the great fervour of competing Christian revivalist movements in early 19th-century America but departed from them in its proclamation of a new dispensation. Through Smith, God had restored the “true church”—i.e., the primitive Christian church—and had reasserted the true faith from which the various Christian churches had strayed. The new church was millennialist, believing in the imminent Second Coming of Christ and his establishment of a 1,000-year reign of peace. This belief inspired Smith’s desire to establish Zion, the kingdom of God, which was to be built somewhere in the western United States. He received revelations not only of theological truth but also providing day-to-day practical guidance. The early members of the church devised new secular institutions, including collective ownership (later changed to a system of tithing) and polygamy, which was practiced by Smith himself and by most leading Mormons in the church’s early years. Soon after the church’s founding, Smith and the bulk of the members moved to Kirtland, Ohio, where a prominent preacher, Sidney Rigdon, and his following had embraced the faith. In Jackson county, Missouri, where it was revealed that Zion was to be established, Smith instituted a communalistic United Order of Enoch. But strife with non-Mormons in the area led to killings and the burning of Mormon property. Tensions between church members and local slave-owning Missourians, who viewed the Mormons as religious fanatics and possible abolitionists, escalated to armed skirmishes that forced 15,000 of the faithful to leave Missouri for Illinois in 1839, where Smith built a new city, Nauvoo. There the commercial success and growing political power of the newcomers once again provoked renewed hostility from their non-Mormon neighbours. Smith’s suppression of some dissidents among the Nauvoo Mormons in 1844 intensified non-Mormon resentment and furnished grounds for his arrest. Smith and his brother Hyrum were murdered by a mob while both were in jail in Carthage, near Nauvoo, on June 27, 1844.
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Brigham Young leading Mormons to Salt Lake City, Utahwestward migrationMormon Party near Fort Bridger by William Henry Jackson, c. 1865.(more)After Smith’s unexpected death, the government of the church was left in the hands of the Council of the Twelve Apostles, whose senior member was Brigham Young. Ignoring several claimants to the church leadership, the majority of its members supported Young, who became the church’s second president. Increasing mob violence, however, made their continued presence in Nauvoo untenable, and Young thus led a mass 1,100-mile (1,800-km) migration to Utah in 1846–47. There they hoped to establish a commonwealth where they could practice their religion without persecution. Envisioning a new state that he called Deseret, Young helped to establish more than 300 communities in Utah and neighbouring territories. To build the population, he sent missionaries across North America and into Europe. Converts were urged to migrate to the new land, and it is estimated that about 80,000 Mormon pioneers traveling by wagon, by handcart, or on foot had reached Salt Lake City by 1869, when the arrival of the railroads made the journey much easier. Despite the obstacles presented by the desert area of the Great Basin, the pioneers made steady progress in farming, partly through their innovative methods of irrigation. Their petition for statehood in 1849 was denied by the U.S. government, which instead organized the area as a territory, with Young as its first governor. Future efforts to gain statehood were blocked by the announcement in 1852 of the church’s belief in polygamy, a practice that had begun quietly among its leaders during the Nauvoo period. Conflicts between Young and federal officials over this practice and over Mormon attempts to establish a theocratic government continued during the 1850s. Tensions increased following the 1857 Mountain Meadows Massacre, in which a group of Mormons killed members of a wagon train passing through the region. In response to the conflicts with federal officials, U.S. Pres. James Buchanan dispatched a military expedition to Utah to suppress the Mormon “rebellion” and to impose a non-Mormon governor, Alfred Cummings, on the territory. Fearing that the purpose of the expedition was to persecute their faith, Young called on the Utah militia to prepare to defend the territory. A negotiated settlement was reached in 1858, and Cummings eventually became popular with members of the church. Although the abortive military episode, later known as “Buchanan’s blunder,” aroused widespread public sympathy for the Mormons, it succeeded in ending direct religious control of Utah’s territorial government. After his death in 1877, Young was succeeded as church president by John Taylor, the senior member of the Council of the Twelve Apostles. During Taylor’s presidency, the U.S. government intensified its campaign against polygamy. In 1890 Taylor’s successor, Wilford Woodruff, announced the church’s abandonment of the practice in order to conform to U.S. law, and in 1896 the territory of Utah was admitted into the union as the 45th state. However, Woodruff’s pronouncement, the “Manifesto,” forbade polygamy only in the United States, and for a decade or so it continued in Mexico and other places outside the U.S. government’s jurisdiction. In the history of the Church of Jesus Christ of Latter-day Saints, more than 150 different independent groups have formed to follow new prophets, to defend polygamy, or to continue other practices that were discarded by the mainstream church. An important minority, for example, rejected Young’s leadership and remained in the Midwest. The largest of these groups, which gained the cooperation of Smith’s widow Emma and his son Joseph Smith III, formed the Reorganized Church of Jesus Christ of Latter Day Saints (now known as the Community of Christ) in 1852–60. The Reorganized Church eventually settled in Independence, Missouri, which Smith had designated as the location of Zion. Many smaller splinter groups also arose after Smith’s death. One faction moved to Independence and purchased the so-called Temple Lot, the site chosen by Smith for the new temple. The possession of this valued property embittered relations with the Reorganized Church, whose headquarters were on land immediately to the south. Other factions that rejected Young’s leadership included one led by Sidney Rigdon and another that Apostle Lyman Wight took to Texas. David Whitmer and Martin Harris, two early converts who, along with Joseph Smith, testified that they saw the golden plates and the angel Moroni, eventually set up a church in Kirtland, Ohio. In 1847 James Jesse Strang established a polygamous community of about 3,000 people on Beaver Island in Lake Michigan, whose members became known as Strangites.
Among the most significant of Latter-day Saints factions to emerge in the 20th century were groups that practiced polygamy. The first such colony was established at Short Creek (now Colorado City), just south of the Utah border in northwestern Arizona, in 1902, shortly after the Church of Jesus Christ of Latter-day Saints imposed excommunication as the penalty for entering into or officiating over a plural marriage; additional colonies were later founded in Mexico and Salt Lake City. Church and federal authorities have attempted to stamp out the polygamy-practicing groups, which nevertheless claim a membership of more than 30,000.
What do Latter-day Saints Believe?
What do Latter-day Saints Believe?
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Latter-day Saints 101: What Church Members Believe
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Jesus Christ is central to the beliefs and lives of members of The Church of Jesus Christ of Latter-day Saints. Church members can be found at every level of society throughout the world — in business and charity, education and the sciences, political parties and government, the entertainment industry and news media.
Describing the character of Latter-day Saints, Newsweek magazine wrote: “No matter where [Latter-day Saints] live, they find themselves part of a network of mutual concern; in [Latter-day Saint] theology everyone is a minister of a kind, everyone is empowered in some way to do good to others, and to have good done unto them: it is a 21st-century covenant of caring” (Elise Soukup, “The Mormon Odyssey,” Newsweek, Oct. 16, 2005). This caring is not limited to Church members alone but extends far beyond.
The Church of Jesus Christ of Latter-day Saints has more than 17 million adherents worldwide. Despite the faith’s growth and presence, survey results continue to show that relatively few people are familiar with Latter-day Saint beliefs.
As an institution, the Church has the responsibility to publicly and clearly articulate its official teachings. In turn, reporters can help inform the public by accurately reporting on these doctrines. But in doing so, journalists should be aware of some common pitfalls. For instance, some reporters pressed for time tend to take peripheral aspects of the faith and place them front and center as if they were vital tenets of belief. Additionally, sincere commentators often overemphasize what others see as “different” about Latter-day Saints at the expense of highlighting the Church’s most fundamental doctrines in their reporting. Unfortunately, as many members attest, this kind of journalism paints a distorted picture of the Church and continues to confuse the public.
Despite these complications, the Church welcomes honest inquiry from all media outlets. The Church expects journalists to be accurate, fair and objective and to cover the faith as it is lived and believed by its members. The Church discourages sensationalized and misleading journalism that accentuates abstract ideas that do not reflect the beliefs, teachings and practices of the Church’s global membership.
What Are the Core Beliefs of The Church of Jesus Christ of Latter-day Saints?
The founder of The Church of Jesus Christ of Latter-day Saints, Joseph Smith, wrote, “The fundamental principles of our religion are … concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it” (Teachings of Presidents of the Church: Joseph Smith [2007], 49).
In addition to the above, Latter-day Saints believe unequivocally that:
Jesus Christ is the Savior of the world and the Son of our loving Heavenly Father.
Christ’s Atonement allows humankind to be saved from their sins and return to live with God and their families forever.
Christ’s original Church as described in the New Testament has been restored in modern times.
1. Jesus Christ is the Savior of the world and the Son of our loving Heavenly Father.
Latter-day Saints believe God sent His Son, Jesus Christ, to save all humankind from their sins (see John 3:16). God is a loving Heavenly Father who knows His children individually, hears and answers their prayers and feels compassion toward them. Heavenly Father and His Son, Jesus Christ, are two separate beings but, along with the Holy Ghost (Spirit), are one in will, purpose and love.
Latter-day Saints worship Jesus Christ as their Savior and Redeemer. He is central to the lives of Church members. They accept His grace and mercy, and they seek to follow His example by being baptized (see Matthew 3:13–17); praying in His holy name (see Matthew 6:9–13); partaking of the sacrament, or communion (see Luke 22:19–20); doing good to others (see Acts 10:38) and bearing witness of Him through both word and deed (see James 2:26).
2. Christ’s Atonement allows humankind to be saved from their sins and return to live with God and their families forever.
Latter-day Saints believe that God has a plan for His children to return to live with Him and become “joint-heirs with Christ” (Romans 8:17). For members of the Church, Jesus Christ’s sacrifice is central to God’s plan for our happiness. Although humans make mistakes and sin, Latter-day Saints view this mortal life as an opportunity to progress and learn. By following Christ’s teachings, embracing His mercy and accepting baptism and other sacraments, Latter-day Saints believe they are cleansed from sin through Christ’s grace and can return to live with God and their families forever.
3. Christ’s original Church as described in the New Testament has been restored in modern times.
Members believe that Christ established His Church anciently on the “foundation of the apostles and prophets” (Ephesians 2:20; see also Ephesians 4:11–14) with “one faith, [and] one baptism” (Ephesians 4:5). They believe this foundation of “one faith” was gradually undermined after the death of Christ’s apostles. As a result, the original foundation of authority to lead the Church was lost and needed to be restored (see Acts 3:21). Today members preach that the Lord has indeed restored His Church with living apostles and prophets, starting with the founding prophet of The Church of Jesus Christ of Latter-day Saints, Joseph Smith.
Church members understand that families are the most important unit of society. Accordingly, those who follow Christ and keep His commandments are promised that they will live with their families forever in divinely instituted eternal relationships.
Introduction
The religious experience of Church members is based on a spiritual witness from God that inspires the heart and mind, creating an interpersonal relationship directly with God. The Church’s role is to aid its members in their quest to follow Christ’s teachings. Therefore, the Church’s core doctrines align with Christ’s teachings as outlined in the Bible and other sacred scripture, including the Book of Mormon.
Latter-day Saints believe that the Church’s scripturally-based teachings change lives by motivating people to become more like the Savior. President Boyd K. Packer (1924–2015) of the Quorum of the Twelve Apostles taught, “True doctrine, understood, changes attitudes and behavior” (“Little Children,” Ensign, Nov. 1986, 17).
With this understanding in mind, the following series of answers to frequently asked questions about the Church’s teachings should help further illuminate what Latter-day Saints believe. The list of questions is not comprehensive but represents some of the most common inquiries from news media.
FAQs
Are Latter-day Saints Christian?
What do Latter-day Saints believe about God?
Do Latter-day Saints believe in the Trinity?
What is the Latter-day Saint view of the purpose of life?
Do Latter-day Saints believe in the Bible?
What is the Book of Mormon?
What is a Latter-day Saint temple?
Do Latter-day Saints believe in modern-day prophets?
Do Latter-day Saints believe that the apostles receive revelations from God?
Do Latter-day Saint women lead in the Church?
Do Latter-day Saints believe they can become “gods”?
Do some Latter-day Saints wear temple garments?
Do Latter-day Saints practice polygamy?
What is the position of the Church regarding race relations?
Why do you “baptize for the dead”?
Why does the Church send out missionaries?
Why don’t Latter-day Saints smoke or drink alcohol?
Are Latter-day Saints Christian?
Yes. The Church of Jesus Christ of Latter-day Saints is a Christian church. It is a restoration of the Church of Jesus Christ as originally established by the Savior in the New Testament of the Bible.
Latter-day Saints believe God sent His Son, Jesus Christ, to save all humanity from death and their individual sins. Jesus Christ is central to the lives of Church members. They seek to follow His example by being baptized (see Matthew 3:13–17), praying in His holy name (see Matthew 6:9–13), partaking of the sacrament (see Luke 22:19–20), doing good to others (see Acts 10:38) and bearing witness of Him through both word and deed (see James 2:26). The only way to salvation is through faith in Jesus Christ.
Read more about Latter-day Saint Christianity
What do Latter-day Saints believe about God?
God is often referred to in The Church of Jesus Christ of Latter-day Saints as our Heavenly Father because He is the Father of all human spirits and they are created in His image (see Genesis 1:27). It is an appropriate term for God, who is kind and just, all-wise and all-powerful. God the Father; His Son, Jesus Christ; and the Holy Ghost constitute the Godhead, or Trinity, for Church members. Latter-day Saints believe God is embodied, though His body is perfect and glorified.
Do Latter-day Saints believe in the Trinity?
Latter-day Saints most commonly use the term “Godhead” to refer to the Trinity. The first article of faith for the Latter-day Saints reads, “We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.” Latter-day Saints believe God the Father, Jesus Christ and the Holy Ghost are separate personages, but one in will and purpose — not literally the same being or substance, as conceptions of the Holy Trinity commonly imply.
What is the Latter-day Saint view of the purpose of life?
For Latter-day Saints, mortal existence is seen in the context of a great sweep of history, from a pre-earth life where the spirits of all humankind lived with Heavenly Father to a future life in His presence where continued growth, learning and improving will take place. Life on earth is regarded as a temporary state in which men and women are tried and tested — and where they gain experiences obtainable nowhere else. God knew humans would make mistakes, so He provided a Savior, Jesus Christ, who would take upon Himself the sins of the world. To members of the Church, physical death on earth is not an end but the beginning of the next step in God’s plan for His children.
Do Latter-day Saints believe in the Bible?
Yes. The Church reveres the Bible as the word of God, a sacred volume of scripture. Latter-day Saints cherish its teachings and engage in a lifelong study of its divine wisdom. Moreover, during worship services the Bible is pondered and discussed. Members are encouraged to include the Bible in their family and personal daily scripture study. Additional books of scripture — including the Book of Mormon — strengthen and reinforce God’s teachings through additional witnesses, and they provide moving accounts of the personal experiences many individuals had with Jesus Christ. According to Church apostle M. Russell Ballard, “The Book of Mormon does not dilute nor diminish nor de-emphasize the Bible. On the contrary, it expands, extends, and exalts it” (“The Miracle of the Holy Bible,” Ensign or Liahona, May 2007, 82).
What is the Book of Mormon?
In addition to the Old and New Testaments of the Bible, the Book of Mormon, named after one of its ancient prophets, is another testament of Jesus Christ. It contains the writings of prophets, giving an account of God’s dealings with the peoples who lived anciently on the American continent. For Latter-day Saints it stands alongside the Old and New Testaments of the Bible as holy scripture.
What is a temple?
Temples existed throughout biblical times. These buildings were considered the house of the Lord (see 2 Chronicles 2:1–5). Latter-day Saint temples are likewise considered houses of the Lord by Church members.
To Latter-day Saints, temples are sacred buildings in which they are taught about the central role of Christ in God’s plan of salvation and their personal relationship with God.
In temples, members of the Church make covenants, or promises, with God to live a virtuous and faithful life. They also participate in ordinances on behalf of their deceased ancestors.
Temples of The Church of Jesus Christ of Latter-day Saints are also used to perform marriage ceremonies in which the faithful are promised eternal life with their families. For members of the Church, family is of central importance.
Learn more about why the Church builds temples
Do Latter-day Saints believe in modern-day prophets?
Yes. The Church is governed today by apostles, reflecting the way Jesus organized His Church in biblical times. Three apostles constitute the First Presidency (consisting of the president, or prophet of the Church, and his two counselors), and together with the Quorum of the Twelve Apostles, they have responsibility to lead the Church worldwide and serve as special witnesses of the Lord Jesus Christ. Each is accepted by Church members in a prophetic role corresponding to the apostles in the Bible.
Do Latter-day Saints believe that the apostles receive revelations from God?
Yes. When Latter-day Saints speak to God, they call it prayer. When God responds through the influence of the Holy Spirit, members refer to this as revelation. Revelation, in its broad meaning, is divine guidance or inspiration; it is the communication of truth and knowledge from God to His children on earth, suited to their language and understanding. It simply means to uncover something not yet known. The Bible illustrates different types of revelation, ranging from dramatic visions to gentle feelings — from the “burning bush” to the “still, small voice.” Latter-day Saints believe that divine guidance generally comes quietly, taking the form of impressions, thoughts and feelings carried by the Spirit of God.
Most often, revelation unfolds as an ongoing, prayerful dialogue with God. When a problem arises, we study out its dimensions and we ask God our questions. If we have sufficient faith, God leads us to answers, either partial or full. Though ultimately a spiritual experience, revelation also requires careful thought. God does not simply hand down information. He expects us to figure things out through prayerful searching and sound thinking.
The First Presidency (consisting of the president or prophet of the Church and his two counselors) and members of the Quorum of the Twelve Apostles receive inspiration to guide the Church as a whole. Individuals are also inspired with revelation regarding how to conduct their lives and help serve others.
Learn more about revelation
Do Latter-day Saint women lead in the Church?
Yes. All women are daughters of loving Heavenly Parents. Women and men are equal in the sight of God. The Bible says, “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:28). In the family, a wife and a husband form an equal partnership in leading and raising a family.
From the beginning of The Church of Jesus Christ of Latter-day Saints, women have played an integral role in the work of the Church. While worthy men hold the priesthood, worthy women serve as leaders, counselors, missionaries and teachers and in many other responsibilities. They routinely preach from the pulpit and lead congregational prayers in worship services. They serve both in the Church and in their local communities and contribute to the world as leaders in a variety of professions. Their vital and unique contribution to raising children is considered an important responsibility and a special privilege of equal importance to priesthood responsibilities.
Do Latter-day Saints believe they can become “gods”?
Latter-day Saints believe that God wants us to become like Him. But this teaching is often misrepresented by those who caricature the faith. The Latter-day Saint belief is no different than the biblical teaching, which states, “The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together” (Romans 8:16–17). Through following Christ’s teachings, Latter-day Saints believe all people can become “partakers of the divine nature” (2 Peter 1:4).
Do some Latter-day Saints wear temple garments?
Yes. In our world of diverse religious observance, many people of faith wear special clothing as a reminder of sacred beliefs and commitments. This has been a common practice throughout history. Today faithful adult members of The Church of Jesus Christ of Latter-day Saints wear temple garments. These garments are simple, white underclothing composed of two pieces: a top piece similar to a T-shirt and a bottom piece similar to shorts. Not unlike the Jewish tallit katan (prayer shawl), these garments are worn underneath regular clothes. Temple garments serve as a personal reminder of covenants made with God to lead good, honorable, Christlike lives. The wearing of temple garments is an outward expression of an inward commitment to follow the Savior.
Biblical scripture contains many references to the wearing of special garments. In the Old Testament the Israelites are specifically instructed to turn their garments into personal reminders of their covenants with God (see Numbers 15:37–41). Indeed, for some, religious clothing has always been an important part of integrating worship with daily living. Such practices resonate with Latter-day Saints today.
Because of the personal and religious nature of the temple garment, the Church asks all media to report on the subject with respect, treating Latter-day Saint temple garments as they would religious vestments of other faiths. Ridiculing or making light of sacred clothing is highly offensive to Latter-day Saints.
Do Latter-day Saints practice polygamy?
Not one member of The Church of Jesus Christ of Latter-day Saints is a polygamist. The practice of polygamy is strictly prohibited in the Church. The general standard of marriage in the Church has always been monogamy, as indicated in the Book of Mormon (see Jacob 2:27). For periods in the Bible, polygamy was practiced by the patriarchs Abraham and Jacob, as well as kings David and Solomon. It was again practiced by a minority of Latter-day Saints in the early years of the Church. Polygamy was officially discontinued in 1890. Those who practice polygamy today have nothing whatsoever to do with the Church.
Read more regarding this question
What is the position of the Church regarding race relations?
The gospel of Jesus Christ is for everyone. The Book of Mormon states, “Black and white, bond and free, male and female; … all are alike unto God” (2 Nephi 26:33). This is the Church’s official teaching.
People of all races have always been welcomed and baptized into the Church since its beginning. In fact, at the end of his life in 1844, Joseph Smith, the founding prophet of The Church of Jesus Christ of Latter-day Saints, opposed slavery. During this time some black males were ordained to the priesthood. At some point the Church stopped ordaining male members of African descent, although there were a few exceptions. It is not known precisely why, how or when this restriction began in the Church, but it has ended. Church leaders sought divine guidance regarding the issue and in 1978 extended the priesthood to all worthy male members. The Church immediately began ordaining members to priesthood offices wherever they attended throughout the world.
The Church unequivocally condemns racism, including any and all past racism by individuals both inside and outside the Church. In 2006, then Church president Gordon B. Hinckley declared that “no man who makes disparaging remarks concerning those of another race can consider himself a true disciple of Christ. Nor can he consider himself to be in harmony with the teachings of the Church of Christ. … Let us all recognize that each of us is a son or daughter of our Father in Heaven, who loves all of His children” (“The Need for Greater Kindness,” Ensign or Liahona, May 2006, 58).
Why do you “baptize for the dead”?
Jesus Christ taught that “except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3:5). For those who have passed on without the ordinance of baptism, proxy baptism for the deceased is a free-will offering. According to Church doctrine, a departed soul in the afterlife is completely free to accept or reject such a baptism — the offering is freely given and must be freely received. The ordinance does not force deceased persons to become members of The Church of Jesus Christ of Latter-day Saints, nor does the Church list deceased persons as members of the Church. In short, there is no change in the religion or heritage of the recipient or of the recipient’s descendants — the notion of coerced conversion is utterly contrary to Church doctrine.
Proxy baptism for the deceased is nothing new. It was mentioned by Paul in the New Testament (see 1 Corinthians 15:29) and was practiced by groups of early Christians. As part of a restoration of New Testament Christianity, Latter-day Saints continue this practice. All Church members are instructed to submit names for proxy baptism only for their own deceased relatives as an offering of familial love.
Read more on this subject here
Why does the Church send out missionaries?
The missionary effort of The Church of Jesus Christ of Latter-day Saints is based on the New Testament pattern of missionaries serving in pairs, teaching the gospel and baptizing believers in the name of Jesus Christ (see, for example, the work of Peter and John in the book of Acts). Missionary work is voluntary, with most missionaries funding their own missions. They receive their assignment from Church headquarters and are sent only to countries where governments allow the Church to operate. In some parts of the world, missionaries are sent only to serve humanitarian or other specialized missions.
Why don’t Latter-day Saints smoke or drink alcohol?
The health code for Latter-day Saints is based on a teaching regarding foods that are healthy and substances that are not good for the human body. Accordingly, alcohol, tobacco, tea, coffee and illegal drugs are forbidden. A 14-year UCLA study, completed in 1997, tracked mortality rates and health practices of 10,000 members of The Church of Jesus Christ of Latter-day Saints in California, indicating that Church members who adhered to the health code had one of the lowest death rates from cancer and cardiovascular disease in the United States. It also found that Church members who followed the code had a life expectancy 8 to 11 years longer than the general white population of the United States.
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6 March 2024 | News Release
Two International Ambassadors Visit Church Headquarters
Two ambassadors to the United States visited Salt Lake City, Utah, and met with leaders of The Church of Jesus Christ of Latter-day Saints during the last week of February 2024.
6 March 2024 | News Release
Elder Christofferson Meets with Mayor of Obuda in Budapest
Elder D. Todd Christofferson, of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints, met with the mayor of the Óbuda-Békásmegyer, Mr. László Kiss, in Budapest, on March 1, 2024, to introduce the Church and discuss details of the temple the Church is preparing to build in the municipality.
5 March 2024 | Official Statement
Responsibility and Ownership of Sacred Sites and Historic Documents Transfer to Church of Jesus Christ
Responsibility and ownership for the Kirtland Temple, several historic buildings in Nauvoo and various manuscripts and artifacts have officially transferred from Community of Christ to The Church of Jesus Christ of Latter-day Saints
5 March 2024 | News Release
Frequently Asked Questions Clarify the Transfer of Sacred Sites and Historic Documents
Today, Community of Christ and The Church of Jesus Christ of Latter-day Saints announced the transfer of significant historical properties and artifacts related to the restoration of the gospel of Jesus Christ. The following answers address frequently asked questions about the details of the transaction and future plans for...
4 March 2024 | News Release
Religious Freedom of Women Key to Global Peace, President Johnson Tells European Union Parliament
“Religious freedom of women is a key component to global peace,” Relief Society General President Camille N. Johnson said in an address to the European Union Parliament in Belgium on Monday, March 4, in anticipation of International Women’s Day on March 8.
4 March 2024 | News Release
Sites for Temples in Indonesia and Japan
The First Presidency of The Church of Jesus Christ of Latter-day Saints has released the locations of new houses of the Lord in Indonesia and Japan. An artistic rendering of the Budapest Hungary Temple is also available.
4 March 2024 | The House of the Lord
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This page provides a summary of recent news about the many houses of the Lord being built around the world by The Church of Jesus Christ of Latter-day Saints.
4 March 2024 | News Release
Migrant Children in Colombia Receive Food Thanks to Donation
More than 1,200 children will benefit as part of a long-term process that seeks to improve the nutrition and feeding of the migrant population in La Guajira. To help alleviate hunger in this area, The Church of Jesus Christ of Latter-day Saints donated US$300,000 to the World Food Programme in Colombia.
4 March 2024 | News Release
Elder Christofferson Meets with Croatian Minister of Culture and Media
Elder D. Todd Christofferson, of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints, met with the Minister of Culture and Media of the Government of Croatia, Mrs. Nina Obuljen Koržinek, in Zagreb, Croatia, on Feb 29, 2024. The meeting is included in Elder Christofferson's ministry visit to...
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3 March 2024 | News Release
Missionary Serving in New Jersey Passes Away
A missionary serving in New Jersey has passed away from a yet to be determined medical condition.
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